Category ►►► Oz
March 9, 2007
The "Burqini" - Shaken and Stirred
A symphony of cultural symbiosis
This New York Times piece is a very badly written article that nevertheless reveals a very good development: There is life after jihad.
In fact, there's even surfing!
We're back to sunny Australia, where it's late summer/early fall, because they're on the wrong side of the globe. We're at Cronulla beach (in literary spirit, I mean, not our corruptible, mortal bodies), site of many previous clashes between Moslem "Lebanese" (mostly Palestinians, actually) and white, Christian Australians.
Our previous forrays into this neutral zone were:
The good: The point of the article is to show that moderate Moslems really can assimilate into Western culture without having to jettison their faith.
The ugly: That hideous lexiconic creation, the word "burqini"... as mutt-ugly as the word looks, its referrant is tossing a "life saver" to thousands of Australian Moslem women who don't want their religion to chain them to an old way of life.
The bad: The Times cannot help itself; it simply must whitewash the violent contributions of Australian Moslem hotheads and play up those of the whites, leaving the impression of "good" (Moslem) vs. "evil" (Christian).
One of the biggest impediments to Moslem women immigrants fully assimilating into their new culture is the modesty required by devout Islam for women's dress: They must wear the burqa, which covers the entire body, from the hair atop their heads to the ankles. While some women without question feel oppressed and burdoned by the burqa, others embrace it willingly, even eagerly, like Orthodox Jewish men embracing the yarmulke.
But every woman who wears the traditional burqa is constricted in movement and activity: There are certain things she simply cannot do while wearing a burqa... including going for a swim on the beach. The heavy cotton cloth would hamper her arm and leg movements and might even lead to drowning -- think of swiming while wearing an asbestos fire-fighting suit.
But no longer do... I mean, there's a new...
Oh, heck. On the rhetorical supposition that one picture is worth a thousand weirds, take a look; you see perhaps the beginning of a Reformation - Enlightenment of Islam:
Burqini (R)
The figure on the left is a man dressed in the traditional uniform of an Australian "Surf Life Saver," what we would call a lifeguard.
The figure on the right, believe it or not, is a girl dressed in a burqa.
From the Times:
Ms. Laalaa is a Muslim and has voluntarily worn the burqa, the traditional head-to-toe covering for Muslim women, since she was 14. It is hard to swim, she said, if your body is swathed in cotton, which is very heavy when wet.
Now, her clothing quandary solved by a novel fashion, the burqini, Ms. Laalaa, a vivacious 20-yearold, has become a Surf Life Saver, as volunteer lifeguards here are known, lured to the beach by a new outreach program for Australia’s Muslims.
This burqa satisfies the strict Islamic dress restrictions; the girl, Mecca Laalaa, is fully covered. Even her hair is covered by the bright-red sack-like protuberance at the top, and you can see that the yellow of the burqa-bikini, called a "burqini," unfortunately enough, comes all the way up her neck into the hair covering.
But this burqini is made of form-fitting spandex, and it's perfectly suitable for swimming. My guess is that the designer, a woman named Aheda Zanetti, got the idea from what contemporary Olympic swimmers wear -- full-body-covering Lycra (spandex) swimsuits:
New Olympic high-tech swimsuits
This "novel fashion," as the Times cluelessly puts it, is far more than just a cool way for young, faithful Moslem girls to hang out on the beach. It represents something brand new to Islam: the idea of creatively reinterpreting scripture to more easily conform to the modern world.
That was the stunning breakthrough Christendom went through from the early sixteenth century through the end of the eighteenth: first the Reformation, followed by the Enlightenment. By 1800, Christians had a completely different conception of their faith than they did in the 1400s and earlier. No longer was religion a totalitarian system, governing every minute of every day; no longer would innovation itself be a kind of heresy, something to arouse fear, or at least suspicion.
No longer was the material world to be considered nothing but a foul, oppressive punishment designed to purge sin from the spirit in preparation for the eternal afterlife. Yes, Christians still often pay lip service to that idea, even today; but they do not live like that, and that was the conceptual revolution.
At once, it became perfectly natural to invent labor-saving devices and systems to increase the general wealth of everyone. Hard work was no longer your "just punishment" for the inherited sin of Adam and Eve; it was just what you did to earn la dolce vita.
I have said for some time that the real solution to the problem of jihad was not for the West to annihilate all of Islam -- we can't; nor for the West to surrender -- we mustn't. Rather, it is for the West to encourage Islam to undergo its own Reformation-Enlightenment. Some (like Robert Spencer) seem to believe it's impossible; but they tend to use static analysis... they look at the suras of the Koran and say 'it's not possible to interpret that any other way than violence and terrorism,' because (after all) that's how they always have been interpreted.
Such static critics need an injection of creativity, or they need a Hollywood lawyer (preferably one who has litigated the Talmud). It's always possible to interpret even the most restrictive proscription in a way that makes it easier to live with, and easier to accomodate to modernity. You just have to think hard enough.
If the burqini catches on, it might spark other accomodations. Those accomodations, no matter how small, are the first cracks in the dam; and eventually, the sea of modernity will flood the low valleys of religious fundamentalism.
All right, so we've been through the ugly (the word "burqini") and the good (the burqini concept itself). Now for the bad...
In our previous posts, we discussed the long, escalating tensions between the Lebanese-Palestinians who immigrated to Australia (they or their children) and the white Australians, whose ancestors immigrated to Australia a long time ago (and often involuntarily) What follows is lifted from our earlier article, Riot Boyz Clash, So No Bikini Atoll, linked above:
December 11th is the first-year anniversary of the infamous Cronulla riot, which began on Cronulla Beach in New South Wales, near Canberra.
A riot in Australia? I never heard about that!
Evidently, before the riots, beach-goers had been attacked and harassed for quite some time by "Middle Eastern youths" and "Arab youths" -- mostly Moslem Lebanese immigrants, or "migrants," as they're called in Australia.
According to the Wikipedia link above, a few days prior to December 11th, 2005, a couple of white Australians were assaulted by a dozen Moslem youths at Cronulla beach; one man was beaten, as was another man who tried to come to his aid; the attackers are said to have shouted "we own this country" during the assault. A few days later, three lifeguards were also assaulted and seriously injured at the same beach, also by a dozen young Moslem males (thought not necessarily the same ones):
On Sunday 4 December 2005, a group of male youths of Middle Eastern descent were playing soccer on a Cronulla beach when the North Cronulla surf lifesavers are reported to have asked them to stop, as it was disturbing other users of the beach. The response from the youths was: "Get off our beach. This is our beach. We own it."
Gerard Henderson, columnist at The Sydney Morning Herald, alleges that the surf lifesavers then provided the youths with "a degree of verbal provocation", and "reminded the south-western suburb inhabitants that they could not swim". Shortly thereafter three surf lifesavers (aged 15, 19 and 20) were confronted by initially four, and then later up to twelve individuals, and in the process were allegedly assaulted. Not all of those present were directly involved in the melee, and several of the larger group were reported to have attempted to break up the altercation.
Police later claimed that there was no apparent racial motive behind that assault. [Isn't it interesting that this is always the first thing they claim? But note that the police don't mention whether there was a religous motive behind the assault.] A teenager was later charged with assault in company occasioning actual bodily harm.
According to Wikipedia, these incidents (and likely the repeated claim that the migrants owned the country) ticked off local Aussies of "Anglo-Celtic" descent. Wikipedia goes on to say that the Australians heard "inflammatory comments" and some rhetoric that could be taken as racist by radio hosts Alan Jones and Steve Price.
The following weekend, more than 5,000 Australian activists showed up at the beach to protest against Moslem violence; but the party atmosphere soon morphed into a mob mentality, or so says Wiki. When a Middle-Eastern looking man was chased to nearby hotel, the actual riot erupted. Several Middle-Eastern looking people, without regard to their actual nationality, were attacked, their property vandalized. Even an ambulance was attacked.
That night and the following few days, "Arab youths" roamed the street, looking for "revenge" on the whites and sporadically attacking people and burning and vandalizing properties. The violence continued to December 15th.
At the tail end of a Christmas carols service at St Joseph the Worker Primary School drive-by shots were fired into cars and parents and primary school students were verbally abused by men described as Middle Eastern. Furthermore, a total of four Churches in Sydney's South-West were attacked during the evening. The Uniting Church hall in Auburn, which is next to an Islamic centre, was set ablaze about 1.30 a.m. (AEDT) on 15 December. Premier Morris Iemma stated that "it may be" linked to the ongoing riots.
That is our summation starting from Wikipedia, but reviewing every, single external link supplied in the lengthy article... which seems pretty fair-minded, as it doesn't whitewash anybody.
But contrast that to how the New York Times describes the Cronulla riots; ask yourself this question: What is missing from this picture?
The outreach was the response to an ugly episode on Cronulla Beach, about 20 miles south of downtown Sydney, in December 2005, when skinheads and neo-Nazis, many drunk and with racial epithets painted on their bodies and T-shirts, marauded through the area beating up Lebanese men.
Many here and abroad wondered if Australia was headed for a period of rising racial tension. The riots set off a round of soul-searching and left many Australians asking if the violence reflected an underlying racism in their society.
What's missing is quite obvious: The Times simply omits all of the Moslem anti-Australian provocation before the riot and all the Moslem retaliation after. It's as if it never happened.
That would be like describing the Pacific theater of World War II thus: One day, American bombers swooped down upon Japan and dropped two atomic bombs, killing 214,000 innocent Japanese. The end.
This is typical of the drive-by media. Before writing the first word, or even gathering information, the press already had "the Story": white Christians committing hate crimes against teenagers of the Religion of Peace™. They didn't bother digging to find out what really happened, because there was no need; they already knew. And if they accidentally uncovered something that just plain didn't fit, well, they might puzzle over it for a while; but then it will be dropped and forgotten, as a monkey would drop a magazine that was beyond its comprehension.
It's necessary, however, to truly understand how close to the brink these rival gangs danced... in order to appreciate how much better relations are today between Christian and Moslem at Cronulla Beach. So far as I know, there has not been any violent attack on either side since December 2005. Such a de-escalation shows that it truly is possible for ummah and Christendom to rub together without causing so much irritation that a riot breaks out.
What it seems to have taken, in Australia's case, was a fairly firm response by the police against both sides, driving home the point that they don't have to like each other, but they must learn to tolerate each the other... or cool their heels and heads in la calabooza. It seems to have worked; and how we have the burqini as some odd offspring of the two disparate cultures. Long live the half-breeds!
So the bad, the ugly, and the very, very good, all in one package. It exemplifies the Times' new motto: All the news we see fit to print!
Hatched by Dafydd on this day, March 9, 2007, at the time of 5:08 AM | Comments (15) | TrackBack
December 10, 2006
Riot Boyz Clash, So No Bikini Atoll
Sadly, the much anticipated the Great Australian Bikini March (GABM) has been cancelled... or at least postponed till next month. The organizers of the event blame this largely on irresponsible, drive-by media reporting:
During the month of the campaign, most media were respectful, reported the facts, focused on the issue and agreed that publishing personal details about organizers was unnecessary.
However, during the last few days there have been an increasing smear campaign in an attempt to sensationalise or discredit us....
Apparently some in the media are intent that the GABM should not be allowed to proceed.
Some people are very powerful. It would appear that free speech in a 'tolerant' society is not tolerated. [Emphasis in original]
The level of hostility against us even included verbal abuse and threats to publish our personal details. This culminated in one media outlet doing so and placing a family at risk.
In addition, some allegedly white-supremacist group horned in on the march, which certainly did not help things; in fact, that is probably why the Australiain "elite media," even more left-leaning than ours, went to such great lengths to stop them.
Australian leftist-anarchist blogger Slack Bastard, who has been critical of the march for some time, claims to have the details:
I first became aware of "The Great Australian Bikini March" via the blog of Perth-based convicted neo-Nazi criminal Ben Weerhym, and my first blog entry on the subject is dated November 14. (Ben Weerhym’s promotion of the event had commenced on the previous day, November 13.) His blog entry on the subject, titled "Bikini Babes, No Hijabs - Saturday Dec 9, 2006," named Hawkins and Smith as the organizers, and included their mobile telephone numbers as contacts for the March.
(As usual for left-wing blogs, Slack Bastard did not bother linking to the supposed "neo-Nazi" site. So I did some digging, and here is the "neo-Nazi's" GABM promotional page. I neither confirm nor deny that he is a neo-Nazi; I have no idea; make of it what you will.)
Notwithstanding repeated denials from the GABM organizers, Christine Hawkins and Chris Gemmell-Smith, the Australian media and assorted left-wing bloggers continue to caricature the bikini march as a "white-supremacist"' event. It may be a smear campaign, but in fact, the media does have some small grounds to link the march and the Australian white-supremacist movement. To understand how, we must look back to December 2005.
When I first read about the Great Australian Bikini March, originally planned for Dec 9th, I thought this light-hearted assembly was an Aussie way of protesting the much more serious problems which many other countries face today: culture-aassault by extreme Islam. Comparatively speaking, Australia is dealing with their Moslem invasion much better than Europe; but until I read about the background of this story, I did not realize how much extremism (of both white and Arabic fringes) threatens local communities, even in Australia.
Planning the march for this time of the year (deep summer in the Southern Hemisphere) was not a coincidence: December 11th is the first-year anniversary of the infamous Cronulla riot, which began on Cronulla Beach in New South Wales, near Canberra.
A riot in Australia? I never heard about that!
Evidently, before the riots, beach-goers had been attacked and harassed for quite some time by "Middle Eastern youths" and "Arab youths" -- mostly Moslem Lebanese immigrants, or "migrants," as they're called in Australia.
According to the Wikipedia link above, a few days prior to December 11th, 2005, a couple of white Australians were assaulted by a dozen Moslem youths at Cronulla beach; one man was beaten, as was another man who tried to come to his aid; the attackers are said to have shouted "we own this country" during the assault. A few days later, three lifeguards were also assaulted and seriously injured at the same beach, also by a dozen young Moslem males (thought not necessarily the same ones):
On Sunday 4 December 2005, a group of male youths of Middle Eastern descent were playing soccer on a Cronulla beach when the North Cronulla surf lifesavers are reported to have asked them to stop, as it was disturbing other users of the beach. The response from the youths was: "Get off our beach. This is our beach. We own it."
Gerard Henderson, columnist at The Sydney Morning Herald, alleges that the surf lifesavers then provided the youths with "a degree of verbal provocation", and "reminded the south-western suburb inhabitants that they could not swim". Shortly thereafter three surf lifesavers (aged 15, 19 and 20) were confronted by initially four, and then later up to twelve individuals, and in the process were allegedly assaulted. Not all of those present were directly involved in the melee, and several of the larger group were reported to have attempted to break up the altercation.
Police later claimed that there was no apparent racial motive behind that assault. [Isn't it interesting that this is always the first thing they claim? But note that the police don't mention whether there was a religous motive behind the assault.] A teenager was later charged with assault in company occasioning actual bodily harm.
According to Wikipedia, these incidents (and likely the repeated claim that the migrants owned the country) ticked off local Aussies of "Anglo-Celtic" descent. Wikipedia goes on to say that the Australians heard "inflammatory comments" and some rhetoric that could be taken as racist by radio hosts Alan Jones and Steve Price.
The following weekend, more than 5,000 Australian activists showed up at the beach to protest against Moslem violence; but the party atmosphere soon morphed into a mob mentality, or so says Wiki. When a Middle-Eastern looking man was chased to nearby hotel, the actual riot erupted. Several Middle-Eastern looking people, without regard to their actual nationality, were attacked, their property vandalized. Even an ambulance was attacked.
That night and the following few days, "Arab youths" roamed the street, looking for "revenge" on the whites and sporadically attacking people and burning and vandalizing properties. The violence continued to December 15th.
At the tail end of a Christmas carols service at St Joseph the Worker Primary School drive-by shots were fired into cars and parents and primary school students were verbally abused by men described as Middle Eastern. Furthermore, a total of four Churches in Sydney's South-West were attacked during the evening. The Uniting Church hall in Auburn, which is next to an Islamic centre, was set ablaze about 1.30 a.m. (AEDT) on 15 December. Premier Morris Iemma stated that "it may be" linked to the ongoing riots.
Because of this incident, many anti-bikini-march people from the media and the sinister blogosphere accused this year's bikini marchers of being racially motivated, despite the fact that the organizers of GABM put up a stern warning against violence and alcohol consumption during the march.
I do not condone violence against innocent people, regardless of whether they look different or they come from another country. But this kind of response is bound to happen when the government fails to protect its citizens.
If ordinary beach-goers are constantly harassed and assaulted by "Arab youths" who loudly insist that they, not their hosts, own the country or the beach; if the majority Australians believe nothing will ever happen to the assailants; if the cops won't stop the assaults -- then it's hardly surprising that the majority population will take the law into its own hands. Vigilantism is not necessarily a bad thing, if the only alternative is survival of the loudest and most enraged. But when some fool injects racial prejudice into the mix, and innocents are abused, things get more complicated.
I believe the GABM organizers' intention was sincere. Alas that extremists on both sides hijacked the peaceful march. In the racially and religiously tense society of Australia, a peaceful, lighthearted "bikini march" would have done a world of good. And it can still be done... if the Australian peace officers can finally get serious about securing the peace.
I hope they will be able to march peacefully in January.
Hatched by Sachi on this day, December 10, 2006, at the time of 12:41 AM | Comments (2) | TrackBack
December 12, 2005
When Mob Violence May Actually Be a Good Thing
Violent attacks -- reprisals, now -- back and forth between the Arab-Moslem population of Cronulla, Australia (a southern suburb of Sydney) and the white Australian population are both disturbing and interesting. The Sydney Morning Herald reports:
Mobs of men have damaged a number of vehicles in an outbreak of fresh violence in the southern Sydney suburb of Cronulla tonight.
A reporter from radio station 2GB said "chaos" had broken out in the beach shopping centre with vehicles damaged and police making arrests as mobs of men roam the streets.
They're disturbing in that both the Arab-Australians/Arab immigrants and the white Australians are increasingly using race as a proxy for deciding whether a person is good or bad. Racism is the ugliest and lowest form of tribalism, in my opinion; and it's depressing to see it bubble forth whenever danger threatens. (It happens here too, when concerns about illegal immigration cross the line into generic immigrant bashing.)
But there is also an element of hope here... because mobs of patriots standing up to Moslem rioters is precisely the element that was missing from the recent riots in France, where nobody, it appeared, was willing to stand up for his country and culture.
After Australians were legally disarmed by repressive anti-gun legislation in 1996, following a highly publicized mass gun murder, violent crime in Australia increased markedly: from 1995 to 2001, assaults rose by 39% per 100,000, rape by 19%, and robbery by 70%... while all three categories of crime decreased during the same period in the United States, as many more states made it easier for civilians to get concealed-carry permits. The murder rate in Australia did decrease, but only by 11%; it plummeted 32%, three times as much, in the U.S. (Australian numbers from "the Australian Bureau of Statistics, as compiled and reported by the Australian Institute of Criminology (AIC)," then posted by the website linked above; American stats can be obtained online from the Bureau of Justice Statistics, a division of the Department of Justice).
But even so, and even in despite of the racially tinged nature of the Australian mobs, there is still a refreshing brashness to the Aussies who will not "respond" to Moslem violence by sitting quietly in the dark and waiting for instructions from the hapless government. Of course, the Australian government is not "hapless," as the Chirac government in France was: it took Paris more than a ten days before they decided to "crack down;" and even then, the riots only receded when the rioters got tired and bored. The violence in France eventually ebbed down to the normal rate -- of 900 cars torched every night.
I trust John Howard a lot more than Jacques Chirac, or even Nicolas Sarkozy, French minister of the Interior (that is, the top cop in France -- and probably the next president). After the Sydney police warned about rampaging racism -- they seemed to apply the term only to the white rioters, not the Arab rioters -- Howard responded in a measured way, noting the danger of both racism and also hysterical charges of mass racism; the Sydney Morning Herald quotes the prime minister:
"Mob violence is always sickening,'' Mr Howard told reporters.
"Attacking people on the basis of their race, their appearance, their ethnicity, is totally unacceptable and should be repudiated by all Australians irrespective of their own background and their politics,'' he said.
"I believe yesterday's behaviour was completely unacceptable but I'm not going to put a general tag [of] racism on the Australian community.
"I think it's a term that is flung around sometimes carelessly and I'm simply not going to do so.''
Howard continued by warning that the police were not going to stand idle while lives were threatened and property damaged:
Mr Howard said he fully supported the actions of police at Cronulla and said that anybody who broke the law yesterday or on the previous weekend, when two lifesavers and a camera crew were assaulted, should be apprehended and prosecuted.
Mr Howard warned anyone considering further violent behaviour they would face the full force of the law.
Yet it remains to be seen whether he means it (and has the political power to carry through), or whether this is just tough talk. The French government talked very tough throughout the riots while doing virtually nothing for days. In the meanwhile, both sides have now tasted the wrong end of violence, and each knows that it can be burned as well. I expect this in itself will dampen enthusiasm for the fight.
Mob violence is always ugly, but we should think a second time before opining that it is always wrong; the Birmingham bombing was an act of mob violence -- but so was the Boston Tea Party. Like nearly everything else in life, nuance is important: the former was a horrific act of terrorism intended to frighten blacks into accepting American apartheid, while the latter was a legitimate act of protest against unrepresentative government.
In the Australian case, the mob might cut either way; but I have faith that the innate decency of Australian culture will steer sentiment towards defending Australian and Western values and away from the knuckle-dragging racial hatred we've seen in, e.g., Zimbabwe.
Of all the countries in the Commonwealth of Nations, I've always thought of Oz as the closest to America in spirit, even as it's the farthest in geographical distance.
Hatched by Dafydd on this day, December 12, 2005, at the time of 5:59 PM | Comments (1) | TrackBack
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